The Constitution is not a difficult document to read, or even to understand. Sure, there has been much debate over the years. But in the last 80 years or so, much of the debate is not about what it means, but about how to get around what it means without actually amending the document.
But now the gig is largely up. Americans are waking up to the fact they they still live in a country with a Constitution which limits what the government can do, and are using it as the shield against government overreach that it was intended to be.
The liberal response to this is to alternatively sneer at “fetishizing” the document (to read an understand a law is now supposed to be akin to an embarrassing sexual predilection?), or to “explain” how the Republicans just don’t really understand what the Constitution really means. In doing so, they fall into one of two categories: The shamelessly dishonest, or the criminally stupid. (Some even try for both.)
Most of the sneering comes from the dishonest allegation that the Republicans “left parts out.”
Having decided to spend their first moments in power proclaiming their devotion to the Constitution, Republican leaders might at least have read the whole thing. The part, for instance, where slaves “bound to service” are counted as three-fifths of a person. The part where fugitive slaves cannot gain their freedom by escaping to a free state. Or the part where ordinary citizens do not actually get a direct vote for their senator.
The problem with this accusation, of course, is one of tense. Republicans read the Constitution AS IT IS, not as it once was. They read law, not history. The infamous “3/5ths of a person” provision is no more part of the Constitution than the 18-year-old drinking age is part of the Nevada Revised Statutes.
And what does it say about “progressives” that they are so focused on looking backwards at the extinct bad instead of the existing good?
And then there is this gem:
When they chose to deliberately drop the sections that became obsolete or offensive, and which were later amended, they missed a chance to demonstrate that this document is not nailed to the door of the past. It remains vital precisely because it can be reimagined.
NO, NO, NO!!!
The Constitution doesn’t get “reimagined,” it gets AMENDED. That’s how it works. The amendment process is in there, and it has worked 27 times. There are actually several different ways to change it even, if it needs changing. But what’s not an option is to close your eyes and simply “imagine” it to be different. Otherwise, there is not point whatsoever to writing it or any other law down in the first place. Of course, then we have liberals trying to pretend their code words don’t mean what they actually mean:
Ignoring the three-fifths compromise also stands in diametric opposition to the pragmatic idea that the Constitution is a “living document” that follows the trajectory of Americans’ hearts and minds.
Wrong. In reading the current version, the Republicans did exactly what the liberals accuse them of not doing – they showed that part of the brilliance of the document is that it can and does change. No actual conservative thinks the Constitution is above amendment or beyond improvement. (I, for one, would like to see an amendment clarifying and re-limiting the Commerce Clause.) But we understand that the process matters, and that changing the nation’s legal framework should take more than, well, the mere imagining of an oligarchic elite. And we also understand that when liberals say “living document,” they mean they want it to mean something it doesn’t, and don’t want to have to get the American People on board to change it legitimately.
Do Believers in the Constitution Think Women Aren’t People?
Apparently so, if you read this dishonest little hit piece:
Here we have a perfect example of what’s so very wrong about so-called originalism, the theory Scalia claims to follow. The idea is that the Constitution should be interpreted according to its authors’ original intent, no changes allowed.
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Maybe he will explain that because he thinks the Constitution is stuck in the era when it was written, married women have no legal existence. Perhaps he will tell Bachmann that the Constitution offers no protection against laws that would keep her at home under her husband’s wing.
So many strawmen.
Nobody, no Originalist certainly, and definitely not Antonin Scalia, thinks that the Constitution is “no changes allowed.” It’s just that there is a process to make those changes that should be followed.
And if you actually read the interview from Scalia, his point is that you don’t need to change the Constitution to keep up with society. That’s why you have things called legislatures and other things called statutes. And he further points out that we have done exactly that. Just because the Constitution allows us to do stupid things doesn’t mean we HAVE to do them.
Only a mind-numbingly ignorant understanding of the Constitution would think that if the entire Court was made up of Scalias, that women would somehow be back in chains, figurative or otherwise. It’s an indictment so hysterical, so illogical, and so dishonest that it makes a more powerful argument in favor of the Originalist philosophy than any coming from an actual adherent ever could.
A Sacred Document
One of the criticisms was that it was being read like a “sacred text.”
As if we should not revere a set of laws so enduring, one that has created the most free, most prosperous nation in the history of the planet. But reverence isn’t the same thing as worship, and I fail to see how the line was crossed. The Constitution is extraordinary, but definitely sets up a secular government.
But the philosophy that underlies the Constitution is not without its divine component. The rights it is designed to protect (as opposed to granting) are rights our Founders believes we were “endowed” with by our “Creator,” and thus were beyond the reach of any legitimate mortal government. I happen to think that’s a good thing, and it’s worth remembering from time to time.
It certainly is better than the alternative, which sees human as mere cogs in a societal machine, some of which can be eliminated in order to form a more perfect society…
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I’m glad the Constitution is being discussed as the structural document it was meant to be. For far too long, we have simply ignored the document and its limits on what government is (or at least should be) allowed to do, to the detriment of our nation and our liberties. I have new hope that now that it’s being seriously discussed once again as a restraint on government, the wisdom of it’s foundational philosophy will become apparent to all.
To that end, I appreciate the weak and lame arguments attacking the Constitution and the Conservatives who stand behind it. The contrast serves the cause of liberty nicely.
You do know that the rhetoric where Michelle Bachman is back at home because she’s a she is kind of like “Eat the Baby” rhetoric, right? Scalia’s interesting thoughts aside about women at Princeton…
Is it the thoughts or the rhetoric that you’re against? I don’t necessarily like the word “reimagined”, either (“to form a new conception of”), but amended does mean “to change or modify for the better.” Merriam Webster. (I’m not Bluebooking unless I’m paid to do so.) Reimagined (new word in 1934, learn something new every day) is a stronger word than amended, but hyperbolic statements fly on both sides of the fence. I can think of worse examples. Looking forward to hearing more of your thoughts!
I have no problem whatsoever if someone wants to imagine the Constitution can be made better, and then proposes an Amendment to make their imagined state of being the law.
But that was not what was meant by that author when he uses the term “reimagined.” Rather, he wants judges to “reimagine” the meaning behind words which are already there, such that they mean something different than what the citizens of this country meant them to mean when they decided (through their elected reps) to ratify the amendment or provision.
That’s illigitmate. To essentially make up an amendment to the Constitution out of whole cloth (or out of penumbras or whatever) is to subvert the will of the citizenry.
How one uses words is important. In some contexts, “reimagine” and “amend” could be used interchangably, but in this context they have massively different meanings. In this case, the NYT author is proposing to SIDESTEP the Constitutional amendment process via a judges imagination – he is NOT proposing to imagine a better Constitution and then work democratically to amend it.